Built in 1860 in ornate Italianate style for steamboat captain Charles G. Richards and his wife, Caroline Elizabeth Steele, the Richards DAR House is located in the De Tonti Square Historic District at 256 N. Joachim Street in Mobile, Alabama. Over the years, this picturesque brick home has gained a reputation for being haunted. With its historic roots, this comes as no surprise. Even the sidewalk in front of the home is historic–it was made from discarded ballast stones brought over from Europe on wooden cargo ships. The ships would fill their hulls with the stones on their way to Mobile Bay, then discard them on shore when they picked up their cargo for the return voyage.
The Richards DAR House is a beautiful antebellum home, complete with a marble and granite veranda surrounded by a cast iron railing featuring ornate figures representing the four seasons. The Ideal Cement Company purchased the house in 1946, ending nearly a century of ownership by the Richards family. ICC converted the home into an office, but took pains to preserve the original architecture and woodwork as much as possible. The City of Mobile took ownership in 1973.
Seeing Mount Rushmore for the first time was almost a spiritual experience. In spring 2014, a friend and I traveled to South Dakota and parts of Wyoming, stopping at Sturgis, Deadwood, Custer State Park, the Badlands, Devils Tower, and elsewhere. While the Badlands and Devils Tower were visually magnificent, Mount Rushmore really left an impression on me. Two-dimensional media just can’t convey its size and grandeur. Photographs don’t do it justice.
Mount Rushmore, in the South Dakota Black Hills, is known as a batholith–a formation of igneous rock formed from cooled magma. The rock is smooth, fine-grained granite, resistant to erosion. Between 1927 and 1941, Gutzon Borglum and 400 workers sculpted the 60 foot carvings. Gutzon died in March 1941, and his son Lincoln took over construction. It finished prematurely in late October 1941 due to lack of funding.
The sculptures were originally supposed to extend further down, uncovering the presidents’ chests and shoulders. I think the faces peering from the mountainside look better, and apparently the National Park Service agrees. With over two million visitors annually, they could probably get the funds to finish the sculptures if they wanted. It costs $10 to park, but that fee goes toward maintaining the parking garage.
Originally published in Great Britain in 2012, Ghosts: A Natural History (2015) by Roger Clarke is an exploration of the subject framed by a taxonomy of eight varieties of ghosts. Each chapter is a micro history of one or two prominent ghosts and trends in ghost hunting, from the seventeenth century Tedworth House and eighteenth century Hinton House, to the Brown Lady of Raynham Hall and the Borley Rectory in the twentieth.
Through these locations and events, Clarke traces a history of not just ghosts but the people fascinated by them. With the exception of the haunted German U-boat, U65, all of the discussed locations are in Great Britain. Clarke describes the British Isles as being particularly overrun with spooks and specters.
Ghosts: A Natural History is a wonderful book, rich with fascinating places and characters. Clarke brings to life the people involved in these events, some of whom may surprise you. For instance, I knew Royal Society member Joseph Glanville was convinced of the reality of witchcraft, but I didn’t know he felt the same about ghosts. Likewise, I was amused to read that his contemporary, Robert Boyle, father of modern experimental science, joined Glanville in investigating poltergeist activity at the Tedworth House and what became known as the “Devil of Mâcon.”
Religion is another interesting aspect of this book. According to Clarke, much of England’s ghost belief springs from latent Catholicism or former Catholic sites. When Catholicism was suppressed in England and the Church’s property confiscated, many rectories, graveyards, and monasteries were left to decay–attracting a reputation for being haunted. With one notable exception, Protestant ministers tried to stamp out ghost belief, since ghosts were supposedly souls trapped in purgatory–a thoroughly Catholic notion. However, John Wesley, founder of Methodism, not only believed in ghosts, but poltergeist activity plagued his family home at Epworth as a child.